Update from Heretic School

If you’ve been walking The Crooked Line with me for awhile, then you know that what I call “Heretic School” is more widely known in our popular culture as “Bible Study.” Maybe one of these days I’ll settle into calling it by its popular name. I did, after all, settle into calling myself a Christian after many years of running from and then wrestling with myself.

J.S. Bach

But I really love “Heretic School,” both the name and the practice of it. During the odd numbered months, at 7:30 in the morning on Tuesdays, we gather for Heretic School in the Emmanuel Room. That’s right: the God-With-Us Room. A large portrait of Bach watches over us from one wall. He looks a little like he’s sucking on a cough drop. Or a lemon. Mostly, I think his expression is a warning that the soundtrack for the path we’re on is less like the predictable, sing-songy “Jesus Loves Me This I Know,” and more like the difficult, cell-rearranging Passacaglia and Fugue in C Minor.

Generally, the passage we discuss at Heretic School is the Gospel reading for the upcoming Sunday as outlined by the Episcopal Lectionary, which is a riff on the Revised Common Lectionary. For the past three weeks, we’ve been working our way through the 10th chapter of Luke, the very heart of this particular evangelist’s telling of the Jesus story.

Two Tuesdays ago, we worked on the story of the Samaritan who helps the beaten and robbed man by the side of the road. Last Tuesday, we took on the story in which Jesus appears to praise Mary at Martha’s expense.

Being the contrary Bull-girl that I am, reading these uber-familiar stories makes my brain paw the ground and snort in the face of what centuries of preaching and teaching tell us they’re about. I have no patience for how these stories, or any Bible stories for that matter, get used. What I want to know is how can the stories use me? That’s much rockier territory, and I love a good scrabble over uneven and uncertain terrain.

The reason I’ve said, “Okay, I’m in.” to Christianity is because I want my assumptions to be challenged. It occurs to me just now that the appeal of “Heretic School” for me, the reason it turbo-charges my Tuesdays in odd-numbered months, is because what I come to this particular well for is to strip away the importance of Believing so I can focus on Beloving.

What I noticed in the story about the Samaritan this year was Jesus’ reminder (from Leviticus 19) that the way to be one with Love (which is how I make sense of the notion of “eternal life”) is to show mercy by loving your neighbor as yourself. It’s not selective mercy, parceled out to people we already know or whom we already love. It’s mercy to anyone and everyone.

Far too often I’ve heard preachers talk about the story of the Samaritan and chide the priest and the Levite who pass by the beaten man. In the story of the Samaritan, yes, of course, we are being reminded to be merciful to the beaten man by the side of the road. Duh! But it’s clear to me that we are not to stop there. When Jesus says, “Go and do likewise,” he means we are also to be merciful to the priest and the Levite who passed the man by and, for whatever reason, did not help. We are also being reminded to be merciful to the lawyer whose testing of Jesus gives us this beautiful story.

The words “neighbor” and “mercy” rolled around in my head all week after Heretic School on Tuesday, July 9. So when I woke up on Sunday, July 14, to the news of the Zimmerman verdict—which did not surprise or shock me but rather made me feel sick and sad—I thought, “Shit. The story of the Samaritan is challenging me to show mercy even to George Zimmerman.” Shit indeed. What in the world would it look like to show mercy to maybe the most notorious and least neighborly Neighborhood Watchman of all time? How do I show mercy to someone who believes it was God’s plan that he kill Trayvon Martin?

I turned all this over in my head and thought, “Ugh. I hope I never meet George Zimmerman.” In fact, I don’t even want to know anyone like him, much less show them mercy! But of course I already DO know people like him—people who are very afraid of others who are different from them and think that guns will protect them. Or people who are very afraid and think that mass incarceration will keep them safe (see The New Jim Crow). Or that keeping poor people out of their neighborhoods (or their churches) will keep them safe.

With all this rattling around inside me, I took the plunge today and showed mercy to a guy who told me at least 20 times that he spent 25 years in prison for things he will only hint at. He’s probably a lot like George Zimmerman—suspicious, fearful, with a violent streak (though he insists he’s “not like that any more.”) We went for coffee and I gave him some money. The whole hour we spent together felt incredibly uncomfortable and slightly crazy. When I handed him $60 fresh from the ATM to help him get through the next nine days until his Social Security check arrives, his eyes popped and his mouth fell open. He sputtered, “I promise I’ll pay you back.” I told him I didn’t want him to pay me back; I want him to help someone else out someday. He said, “But I don’t know anybody good besides you and [PW].” I said, “Well, the person doesn’t have to be good. They just have to be someone who needs help you can give.” “Yeah. Okay. Well, God bless you,” he said as he hugged me and gave me a kiss on the cheek (which I accepted, despite feeling queasy).

Now, I know I can’t be giving 60 bucks to everyone who begs from me (though I usually give something). But while the details of this particular mercy are not sustainable, the posture and the intent can be if I stay connected to communities that support me in it. Which is one of the reasons I go to church. I don’t know if there’s a god, but I know what it feels like to love and be loved back, and I know I feel like a better version of myself when I lean into that. And I also know that I need mercy every bit as much as the guy I had coffee with today.

Like Mary Gauthier sings:

Yeah, we all could use a little mercy now
I know we don’t deserve it but we need it anyhow
We hang in the balance dangle ‘tween hell and hallowed ground
And every single one of us could use some mercy now.

Like the rabbi says, “Go and do likewise.”

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21 responses to “Update from Heretic School

  1. I have my own mishmash of beliefs, one of which is that good begets good in this world. So thank you for the good you do via the written word here, and through your deeds elsewhere. x.

  2. Joy, I hope you don’t ever stop calling those meetings “Heretic school”. You warm my soul and maybe one time I will be able to come too. The other term still gives me the willies — even being decades from those protestant missionaries. Please don’t backtrack!

    • Well, I can’t make any promises, or even predictions, but I will say that I’m tickled pink by the term “Heretic School.” You really should come and try it some odd-numbered month!

  3. Mercy me. Thank you.

  4. I love hearing about Heretic School. I always want to stamp these posts with a giant YES!

  5. “….what it feels like to love and be loved back.” Yep, that is as good as God has to get for me to sign up. And maybe that is just the beginning.Thanks as ever Joy. You sure are loved.

  6. I’ve missed your writing. This is just such a great reminder of what being “full of grace” is about.

  7. I was wondering if you were still going since we hadn’t heard anything about it in a while. I’d love to see some pictures of you wrestling with yourself. Is that creepy?

    • Well, I missed the March and May Heretic Schools because I was on sabbatical with PW, so I had a lot of catching up to do! As for pictures of me wrestling with myself, that’s easy: imagine me trying to swat away a swarm of bees. Done.

  8. love the reference to heretic school!
    and, by the way, as I am listening to Bach’s P&F in c, I am wishing you had written this in time for me to plagiarize you in my sermon on the 14th.

  9. What a perfect reminder: Have mercy on everyone, even the merciless.

  10. “How can the stories use me?” So great a question, Joybells. And I think the answer is in your writing: by telling a better story than those stories were to begin with. I think most Bible stories are crap. It’s the most overrated book of all time, to steal a line from Joseph Campbell. But the great thing you reveal, over and over, is that by paying attention to the story you’re living now, you’re able to tell us something bigger and deeper and truer than those old tales ever were. Thanks for that, my sis. xo

  11. Joy. I think true believing is beloving. I once read that the etemology of the word “belief” is “by your life.” Then human beings through the years messed up its true meaning by having it mean some set of prescribed doctrines one must hold in order to be “true” to one’s religion. You show how believing is beloving, and for that I believe that you are teaching me how to be love. Thank you for being born (one of the great days of my life) and for loving us.

  12. If god’s in there somewhere, fine, but the love that pours out of and around you is plenty for me to start to believe the second half of the equation: god = love. My sis-in-law wore a button before (and after) Maine’s last election: “Catholics for Marriage Equality: God is Love.” Stamp it with YES!

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